Posted by: mulrickillion | December 24, 2011

The Faisal Weizmann Agreement: A Forgotten Piece of Arab-Israeli History


Posted by Theroccoheadedobserver, 13/12/2011 —

The debatable deficiency of many scholars when analyzing Middle East politics is evident with their failure to meaningfully address the pivotal political importance of World War I and the immediate events surrounding it – in this instance the Faisal Weizmann Agreement of 1919. Why did Faisal bin Hussein bin Ali al-Hashemi, descendant of the prophet Muhammad and son of Emir Hussein of Hedjaz, initially sign the Faisal Weizmann Agreement only later to appear to rescind his previous commitment to the agreement? What does this action demonstrate about the document’s post-script and on Faisal’s commitment to the agreement overall? This paper will analyze these questions by scrutinizing Faisal’s original intention on the creation of an independent Pan-Arab state, as well as his response and reaction to Jewish migration in the British Mandate of Palestine post-signing of the agreement. Therefore, the eventual King Faisal I of Iraq never fully intended to support and uphold the items expressed in the Faisal Weizmann Agreement of 1919, as is evident with his Pan-Arab political aspirations, and by his interpretation of the Jewish population and immigration growth within the British Mandate of Palestine.

The Provisions of the Faisal Weizmann Agreement

The Faisal Weizmann agreement is a brief document signed on January 3, 1919 in Paris, France that had tremendous political and social implications.[i] Analyzing the language used by both parties of the agreement, it seems like nothing short of a miracle in relation to today’s rhetorical devices evident within Arab-Israeli relations. The general provisions outlined within the agreement are as follows:

1. Both parties are committed to the most cordial goodwill and understanding, to encourage immigration of Jews into Palestine on a large scale while protecting the rights of the Arab peasants and tenant farmers, and to safeguard the free practice of religious observances. The Muslim Holy Places were to be under Muslim control.

2. The Zionist movement must undertake efforts to assist the Arab residents of Palestine and the future Arab state to develop their natural resources and establish a growing economy.

3. Create a commission after the Paris Peace Conference to agree upon a border between an Arab state and Palestine.

4. Both Parties are to uphold the Balfour Declaration of 1917.

5. Disputes were to be handled by Great Britain.[ii]

In relation to this document, there are relevant events and items that must also be addressed that may have affected the commitment and interpretation of Faisal to this agreement. . . .

The Faisal Weizmann Agreement: A Forgotten Piece of Arab-Israeli History « theroccoheadedobserver



  1. What do you make of the arguments? It was a general and brief glimpse into a forgotten period in Middle Eastern history.

  2. This is a good read, because it is interesting, compelling, and thought provoking. When reading the article I kept wondering how others may perceive the same. Notwithstanding the insights set forth, the historical details, and attendant politics or geopolitics of the time period, I kept reminding myself about the inherent problematic of humankind. This is because, and borrowing from a common parlance of social theory, we often only see what our minds prepare us to see.

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